Please note: Workshop readings are automatically available to current participants only and require authentication (username and password). Off-campus CCS Fellows should contact the CCS Administrator to gain access as needed.
The CCS Workshop is held in the 2nd floor seminar room at 210 Prospect Street from 11:00 AM to 1:00 PM, followed by lunch.
Workshop 9/11: Frederick WherryYale University, CCS Director Morality, Relations, & MoneyRequired Reading: |
Workshop 9/18: Danny KaplanBar-Ilan University, Israel. CCS Visiting Fellow Social Club Sociability as a model for National SolidarityAbstract: Whereas theorists of nationalism often consider national solidarity as an abstract relation between strangers this essay provides a preliminary research strategy for studying national solidarity through the prism of friendship and interactions of sociability. It suggests that modern social institutions operate as social clubs of sorts where unaffiliated strangers transform into friends. This “social club sociability” provides a form of intimacy that extends to the collective level, enacting an underlying meta-narrative of “strangers-turned-friends” that carries symbolic meaning for national solidarity. Drawing on examples ranging from the mass army and Masonic lodges to social media it is argued that institutionally mediated ties of friendship contribute to compatriot’s sense of solidarity. Required Reading:
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Workshop 9/25: Jonas BååthUppsala University, Sweden. CCS Visiting Graduate Student On How Swedish Pig and Cattle Farmers Deal with Animal Welfare Value ConflictsAbstract: Swedish pig and cattle farming is influenced by conflicts regarding farm animal welfare (FAW). In this paper I will investigate how Swedish farmers deal with value conflicts on FAW in pig and cattle farming. FAW is here defined as the appreciation of a good life for pigs and cattle, and conflicts mainly revolve around the tension between production effectiveness and the morality of FAW. The paper draws on five different value conflicts from in-depth interviews with 14 pig and cattle farmers. The farmers deal with these value conflicts through the use of pride over their own ability to keep up with expectations on Swedish FAW, and prejudice against other actors such as non-Swedish farmers and industrial farming. The analysis draws on George Simmel’s concepts value attribution and wechselwirkung. The conclusion is that pride and prejudice are used to fortify the positive values of Swedish pig and cattle farming. Required Reading: |
Workshop 10/2: David WaldeckerDarmstadt University, Germany. CCS Visiting Fellow Space, Technology and Music in the Recording StudioAbstract: This paper aims at fusing two themes: an exploration of the roles of space and technology in the recording of music in a professional studio setting through a discussion of Adorno’s ideas on space, music and technology. While Adorno has seen a continuous treatment in the sociology of music, the recording studio has been studied occasionally at best: Most of this research in sociology, musicology and sound studies has focused on the role of the recording engineer; little has been written about the specifics of music making in the studio. By using ethnographic material from recordings of a jazz ensemble and a hardcore punk band and by rereading Adorno’s radio studies and his unfinished theory of musical reproduction, this article aims to give insights into contemporary spatial and technological settings of music production. Required Reading: |
Workshop 10/9: Ruth BraunsteinUniversity of Connecticut Good citizens/bad citizens: (In)civility discourse as symbolic boundary-work.Required Reading: |
Workshop 10/16: Dmitry KurakinHigher School of Economics, Moscow. CCS Visiting Fellow Cultural Mechanics of Mystery: Competing Interpretations of the Dyatlov Pass TragedyAbstract: Mystery plays a fundamental though still not fully known and acknowledged role in modernity serving as important means of re-enchantment of social life. Thus, under certain conditions seemingly unimportant or irrelevant events can nevertheless attract enormous attention and emotional involvement. One of those cases is the Dyatlov Pass Tragedy that happened in 1959 in Northern Ural, where 9 hikers died under mysterious and still unknown circumstances. Nowadays, more than 50 years later, there are thousands of lay-researchers searching for the truth about the case and building competing explanatory accounts. In the absence of definitive clues, which would allow for a consensual rational explanation, deep cultural principles of imagination come to the fore, worthy the attention of cultural analysts. I argue that mysteries of such a type reveal the hidden role of cultural structures and thus pave the way for a cultural explanation. In this paper, I propose six hypotheses (H1-H6) concerning the relation between the mystery, governing narratives and forms of sacrality and transgression, and apply them to the Dyatlov case. I argue that the most important features and conditions of mystery are uncertainty and tension, and the emotional effect of the mystery in every particular case largely depends on the ways of establishing those conditions. Thus, in the Dyatlov case the effect of mystery is caused by a rare balance between the plausibility of competing versions of solving the puzzle (H1). The plausibility of every particular version depends on the centrality of the corresponding narrative (H2). Under condition of uncertainty, the interpretations develop following the genre specificity of those narratives (H3). I argue that the dynamics of development of interpretations follows Rene Girard’s principle of mythical elaboration, a transition from a vacuum of meanings, contradictions defying common sense and the lack of explanations (corresponding to the situation of violence) to the new clarity and attraction of established interpretations (mythical elaboration) (H4). Development strategies for interpretations (building a version) are basically dependent on construction of emotional attraction and on ‘triggers’ – particular symbols attracting attention and emotional excitement (H5). Every particular version can be characterized by the tie between trigger and mythical elaboration and this tie is based on the transgression of the governing narrative by a trigger-event (H6). The proposed model allows us to understand the cultural construction of mystery which is crucially important for explaining how deep cultural structures energize people’s urges, concerns and fascinations. Required Reading: |
Workshop 10/23: NO WORKSHOP ~ OCTOBER RECESS |
Workshop 10/30: Elisabeth BeckerYale University. CCS Junior Fellow Shedding Stigma, Finding Faith: Pilgrims of Purity in European MosquesRequired Reading:
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Workshop 11/05: Special Thursday Session: 4 - 6 PM. Tariq MadoodUniversity of Bristol, England Equality and Group Identity RevisitedRequired Reading:
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Workshop 11/13: NO WORKSHOP ~ SSHA MEETINGS |
Workshop 11/20: Nebojša BlanušaUniversity of Zagreb, Croatia. CCS Visiting Fellow Specters of Conspiratorial Thinking in Populist ReasonRequired Reading:
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Workshop 11/28: NO WORKSHOP ~ THANKSGIVING RECESS |
Workshop 12/4: Roger FriedlandUniversity of California, Santa Barbara. CCS Faculty Fellow The Value of Institutional LogicsRequired Reading:
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Workshop 12/11: Allison PughUniversity of Virginia The Cultural Appendix: Theorizing Work and IntimacyRequired Reading:
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1/22: NO WORKSHOP ~ MARTIN LUTHER KING DAY |
Workshop 1/29: Wendy GriswoldNorthwestern University Saint Jerome in the AnthropoceneRequired Reading:
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Workshop 2/5: She XiChina Agricultural University. CCS Visiting Graduate Student Educational Poor: An empirical study in China’s rural boarding schoolsAbstract: Required Reading: |
Workshop 2/12: Claudio BenzecryNorthwestern University. CCS Faculty Fellow The Global ShoeRequired Reading:
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Workshop 2/19: James HurlbertYale University. CCS Junior Fellow On top and underemployed: occupational mismatch among elitesAbstract:Underemployment is a significant social problem representing a mismatch between ambitions and outcomes. However, existing literature has not qualitatively looked at how individuals relate underemployment to social structures. Using in depth interviews N=19, I find that underemployment among professionals is conceived of as a frustration of success and professionalization narratives. I argue that underemployment exists as a mirror image of an abstract “ideal” employment. This ideal has three characteristics. It must be sufficiently remunerative, meaningful, and utilize talents and skills. If any of these characteristics are felt to be lacking, professionals can feel underemployed. I argue that these categories are not mere boxes to be checked in order to construct an ideal employment situation. Rather, they are a means by which professionals articulate deep cultural ideas about justice, success, and professionalization. When these ideas are challenged by underemployment, professionals re-orient themselves towards professional institutions and larger cultural structures. Required Reading:
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Workshop 2/26: Vanda ČernohorskáMasaryk University, Czech Republic. CCS Visiting Fulbright Fellow New Media Activism as a Contemporary Feminist Strategy Through the Perspective of Cultural SociologyRequired Reading: Cernohorska, Vanda ~ “Thank you for leaving all your good advice at the door”: On ASPEKT organization and online feminism in Slovakia |
Workshop 3/4: Giulio BoganiUniversity of Florence, Italy. CCS Visiting Fellow Mafias as a Social EvilRequired Reading: Bogoni, Giulio ~ Mafias as a social evil. Civil society, family ties, and the contemporary cultural depiction of Italian mafias. |
Workshop 3/11: Amy SingerFranklin and Marshall College Packages That Tell a Good Story: Constructing Consumption Narratives of Status, Ethics, and ProfitRequired Reading: Singer, Amy ~ Telling Good Stories about Indonesia: Entrepreneurial Perceptions of Reputational Stigma and Cultural Wealth |
Workshop 3/18: NO WORKSHOP ~ SPRING RECESS |
Workshop 3/25: NO WORKSHOP ~ SPRING RECESS |
Workshop 4/1: Andrea VoyerPace University. CCS Faculty Fellow ‘What is Best Society?’: Emily Post and 90 Years of the Etiquette of InequalityRequired Reading: Voyer, Andrea ~ ‘What is Best Society?’ Emily Post and 90 Years of the Etiquette of Inequality |
Workshop 4/8: Kyung-Man KimSogang University, South Korea. CCS Visiting Fellow Social Performance as Kind-Making: Critical Theory beyond Bourdieu and HabermasRequired Reading: Kim, Kyung-Man ~ Social Performance as Kind-Making: Critical Theory beyond Bourdieu and Habermas |
Workshop 4/15: Matthew NortonUniversity of Oregon. CCS Faculty Fellow from ~
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Workshop 4/22: Jin Su JooYale University. CCS Junior Fellow Heritage Redevelopment as Civil ProjectRequired Reading: Heritage Redevelopment as Civil Project Supplemental Reading: |